Ash-Shura

حٰمٓ ۟

Haa Meeem

Ha-Mim

عٓسٓقٓ ۟

Ayyyn Seeen Qaaaf

'Ain. Sin. Qaf.

كَذٰلِكَ یُوْحِیْۤ اِلَیْكَ وَاِلَی الَّذِیْنَ مِنْ قَبْلِكَ اللّٰهُ الْعَزِیْزُ الْحَكِیْمُ ۟

Kazaalika yooheee ilaika wa ilal lazeena min qablikal laahul 'Azeezul Hakeem

Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom.

لَهٗ مَا فِی السَّمٰوٰتِ وَمَا فِی الْاَرْضِ وَهُوَ الْعَلِیُّ الْعَظِیْمُ ۟

Lahoo maa fis samaa waati wa maa fil ardi wa Huwal 'Aliyul 'Azeem

To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.

تَكَادُ السَّمٰوٰتُ یَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ وَالْمَلٰٓىِٕكَةُ یُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ وَیَسْتَغْفِرُوْنَ لِمَنْ فِی الْاَرْضِ اَلَاۤ اِنَّ اللّٰهَ هُوَ الْغَفُوْرُ الرَّحِیْمُ ۟

Takaadus samaawaatu yatafattarna min fawqihinn; walmalaaa'ikatu yusabbihoona bihamdi Rabbihim wa yastaghfiroona liman fil ard; alaaa innal laaha huwal Ghafoorur Raheem

The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.

وَالَّذِیْنَ اتَّخَذُوْا مِنْ دُوْنِهٖۤ اَوْلِیَآءَ اللّٰهُ حَفِیْظٌ عَلَیْهِمْ وَمَاۤ اَنْتَ عَلَیْهِمْ بِوَكِیْلٍ ۟

Wallazeenat takhazoo min dooniheee awliyaaa'al laahu hafeezun 'alaihim wa maaa anta 'alaihim biwakeel

And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs.

وَكَذٰلِكَ اَوْحَیْنَاۤ اِلَیْكَ قُرْاٰنًا عَرَبِیًّا لِّتُنْذِرَ اُمَّ الْقُرٰی وَمَنْ حَوْلَهَا وَتُنْذِرَ یَوْمَ الْجَمْعِ لَا رَیْبَ فِیْهِ فَرِیْقٌ فِی الْجَنَّةِ وَفَرِیْقٌ فِی السَّعِیْرِ ۟

Wa kazaalika awhainaaa llaika Qur-aanan 'Arabiyyal litunzira Ummal Quraa wa man hawlahaa wa tunzira Yawmal Jam'i laa raiba feeh; fareequn fil jannati wa fareequn fissa'eer

Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.

وَلَوْ شَآءَ اللّٰهُ لَجَعَلَهُمْ اُمَّةً وَّاحِدَةً وَّلٰكِنْ یُّدْخِلُ مَنْ یَّشَآءُ فِیْ رَحْمَتِهٖ وَالظّٰلِمُوْنَ مَا لَهُمْ مِّنْ وَّلِیٍّ وَّلَا نَصِیْرٍ ۟

Wa law shaaa'al laahu laja'alahum ummatanw waahi datanw walaakiny yudkhilumany yashaaa'u fee rahmatih; waz zaalimoona maa lahum minw waliyyinw wa laa naseer

If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.

اَمِ اتَّخَذُوْا مِنْ دُوْنِهٖۤ اَوْلِیَآءَ فَاللّٰهُ هُوَ الْوَلِیُّ وَهُوَ یُحْیِ الْمَوْتٰی وَهُوَ عَلٰی كُلِّ شَیْءٍ قَدِیْرٌ 

Amit takhazoo min dooniheee awliyaaa'a fallaahu Huwal Waliyyu wa Huwa yuhyil mawtaa wa Huwa 'alaa kulli shai'in Qadeer

What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things.

وَمَا اخْتَلَفْتُمْ فِیْهِ مِنْ شَیْءٍ فَحُكْمُهٗۤ اِلَی اللّٰهِ ذٰلِكُمُ اللّٰهُ رَبِّیْ عَلَیْهِ تَوَكَّلْتُ وَاِلَیْهِ اُنِیْبُ ۟

Wa makh-talaftum feehi min shai'in fahukmuhooo ilallaah; zaalikumul laahu Rabbee 'alaihi tawakkaltu wa ilaihi uneeb

Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.

فَاطِرُ السَّمٰوٰتِ وَالْاَرْضِ جَعَلَ لَكُمْ مِّنْ اَنْفُسِكُمْ اَزْوَاجًا وَّمِنَ الْاَنْعَامِ اَزْوَاجًا یَذْرَؤُكُمْ فِیْهِ لَیْسَ كَمِثْلِهٖ شَیْءٌ وَهُوَ السَّمِیْعُ الْبَصِیْرُ ۟

Faatirus samaawaati wal ard; ja'ala lakum min anfusikum azwaajanw wa minal an'aami azwaajai yazra'ukum feeh; laisa kamislihee shai'unw wa Huwas Samee'ul Baseer

(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).

لَهٗ مَقَالِیْدُ السَّمٰوٰتِ وَالْاَرْضِ یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ وَیَقْدِرُ اِنَّهٗ بِكُلِّ شَیْءٍ عَلِیْمٌ ۟

Lahoo maqaaleedus samaawaati wal ardi yabsutur rizqa limai yashaaa'u wa yaqdir; innahoo bikulli shai'in 'Aleem

To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things.

شَرَعَ لَكُمْ مِّنَ الدِّیْنِ مَا وَصّٰی بِهٖ نُوْحًا وَّالَّذِیْۤ اَوْحَیْنَاۤ اِلَیْكَ وَمَا وَصَّیْنَا بِهٖۤ اِبْرٰهِیْمَ وَمُوْسٰی وَعِیْسٰۤی اَنْ اَقِیْمُوا الدِّیْنَ وَلَا تَتَفَرَّقُوْا فِیْهِ كَبُرَ عَلَی الْمُشْرِكِیْنَ مَا تَدْعُوْهُمْ اِلَیْهِ اَللّٰهُ یَجْتَبِیْۤ اِلَیْهِ مَنْ یَّشَآءُ وَیَهْدِیْۤ اِلَیْهِ مَنْ یُّنِیْبُ ۟

Shara'a lakum minad deeni maa wassaa bihee Noohanw wallazeee awhainaaa ilaika wa maa wassainaa biheee Ibraaheema wa Moosa wa 'Eesaaa an aqeemud deena wa laa tatafarraqoo feeh; kabura 'alal mushrikeena maa tad'oohum ilaih; Allaahu yajtabee ilaihi mai yashaaa'u wa yahdeee ilaihi mai yuneeb

The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).

وَمَا تَفَرَّقُوْۤا اِلَّا مِنْ بَعْدِ مَا جَآءَهُمُ الْعِلْمُ بَغْیًا بَیْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ اِلٰۤی اَجَلٍ مُّسَمًّی لَّقُضِیَ بَیْنَهُمْ وَاِنَّ الَّذِیْنَ اُوْرِثُوا الْكِتٰبَ مِنْ بَعْدِهِمْ لَفِیْ شَكٍّ مِّنْهُ مُرِیْبٍ ۟

Wa maa tafarraqooo illaa mim ba'di maa jaaa'ahumul 'ilmu baghyam bainahum; wa law laa Kalimatun sabaqat mir Rabbika ilaaa ajalim musammal laqudiya bainahum; wa innal lazeena oorisul Kitaaba mim ba'dihim lafee shakkim minhu mureeb

And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.

فَلِذٰلِكَ فَادْعُ وَاسْتَقِمْ كَمَاۤ اُمِرْتَ وَلَا تَتَّبِعْ اَهْوَآءَهُمْ وَقُلْ اٰمَنْتُ بِمَاۤ اَنْزَلَ اللّٰهُ مِنْ كِتٰبٍ وَاُمِرْتُ لِاَعْدِلَ بَیْنَكُمْ اَللّٰهُ رَبُّنَا وَرَبُّكُمْ لَنَاۤ اَعْمَالُنَا وَلَكُمْ اَعْمَالُكُمْ لَا حُجَّةَ بَیْنَنَا وَبَیْنَكُمْ اَللّٰهُ یَجْمَعُ بَیْنَنَا وَاِلَیْهِ الْمَصِیْرُ ۟

Falizaalika fad'u wastaqim kamaaa umirta wa laa tattabi' ahwaaa'ahum wa qul aamantu bimaaa anzalal laahu min Kitaab, wa umirtu li a'dila bainakum Allaahu Rabbunaa wa Rabbukum lanaaa a'maa lunaa wa lakum a'maalukum laa hujjata bainanaa wa baina kumul laahu yajma'u bainanaa wa ilaihil maseer

Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.

وَالَّذِیْنَ یُحَآجُّوْنَ فِی اللّٰهِ مِنْ بَعْدِ مَا اسْتُجِیْبَ لَهٗ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَعَلَیْهِمْ غَضَبٌ وَّلَهُمْ عَذَابٌ شَدِیْدٌ ۟

Wallazeena yuhaaajjoona fil laahi mim ba'di mastujeeba lahoo hujjatuhum daahidatun 'inda Rabbihim wa 'alaihim ghadabunw wa lahum 'azaabun shadeed

But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.

اَللّٰهُ الَّذِیْۤ اَنْزَلَ الْكِتٰبَ بِالْحَقِّ وَالْمِیْزَانَ وَمَا یُدْرِیْكَ لَعَلَّ السَّاعَةَ قَرِیْبٌ ۟

Allahul lazeee anzalal Kitaaba bilhaqqi wal Meezaan; wa ma yudreeka la'allas Saa'ata qareeb

It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand?

یَسْتَعْجِلُ بِهَا الَّذِیْنَ لَا یُؤْمِنُوْنَ بِهَا وَالَّذِیْنَ اٰمَنُوْا مُشْفِقُوْنَ مِنْهَا وَیَعْلَمُوْنَ اَنَّهَا الْحَقُّ اَلَاۤ اِنَّ الَّذِیْنَ یُمَارُوْنَ فِی السَّاعَةِ لَفِیْ ضَلٰلٍۢ بَعِیْدٍ ۟

Yasta'jilu bihal lazeena laa yu'minoona bihaa wallazeena aamanoo mushfiqoona minhaa wa ya'lamoona annahal haqq; alaaa innal lazeena yumaaroona fis Saa'ati lafee dalaalim ba'eed

Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.

اَللّٰهُ لَطِیْفٌ بِعِبَادِهٖ یَرْزُقُ مَنْ یَّشَآءُ وَهُوَ الْقَوِیُّ الْعَزِیْزُ 

Allahu lateefum bi'ibaadihee yarzuqu mai yashaaa'u wa Huwal Qawiyyul 'Azeez

Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.

مَنْ كَانَ یُرِیْدُ حَرْثَ الْاٰخِرَةِ نَزِدْ لَهٗ فِیْ حَرْثِهٖ وَمَنْ كَانَ یُرِیْدُ حَرْثَ الدُّنْیَا نُؤْتِهٖ مِنْهَا وَمَا لَهٗ فِی الْاٰخِرَةِ مِنْ نَّصِیْبٍ ۟

Man kaana yureedu harsal Aakhirati nazid lahoo fee harsihee wa man kaana yureedu harsad dunyaa nu'tihee minhaa wa maa lahoo fil Aakhirati min naseeb

To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.

اَمْ لَهُمْ شُرَكٰٓؤُا شَرَعُوْا لَهُمْ مِّنَ الدِّیْنِ مَا لَمْ یَاْذَنْ بِهِ اللّٰهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِیَ بَیْنَهُمْ وَاِنَّ الظّٰلِمِیْنَ لَهُمْ عَذَابٌ اَلِیْمٌ ۟

Am lahum shurakaaa'u shara'oo lahum minad deeni maa lam ya'zan bihil laah; wa law laa kalimatul fasli laqudiya bainahum; wa innaz zaalimeena lahum 'azaabun aleem

What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.

تَرَی الظّٰلِمِیْنَ مُشْفِقِیْنَ مِمَّا كَسَبُوْا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِیْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ فِیْ رَوْضٰتِ الْجَنّٰتِ لَهُمْ مَّا یَشَآءُوْنَ عِنْدَ رَبِّهِمْ ذٰلِكَ هُوَ الْفَضْلُ الْكَبِیْرُ ۟

Taraz zaalimeena mushfiqeena mimmaa kasaboo wa huwa waaqi'um bihim; wallazeena aamanoo wa 'amilus saalihaati fee rawdaatil jannaati lahum maa yashaaa'oona 'inda Rabbihim; zaalika huwal fadlul kabeer

Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah).

ذٰلِكَ الَّذِیْ یُبَشِّرُ اللّٰهُ عِبَادَهُ الَّذِیْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ قُلْ لَّاۤ اَسْـَٔلُكُمْ عَلَیْهِ اَجْرًا اِلَّا الْمَوَدَّةَ فِی الْقُرْبٰی وَمَنْ یَّقْتَرِفْ حَسَنَةً نَّزِدْ لَهٗ فِیْهَا حُسْنًا اِنَّ اللّٰهَ غَفُوْرٌ شَكُوْرٌ ۟

Zaalikal lazee yubash shirul laahu 'ibaadahul lazeena aamanoo wa 'amilus saalihaat; qul laaa as'alukum 'alaihi ajran illal mawaddata fil qurbaa; wa mai yaqtarif hasanatan nazid lahoo feehaa husnaa; innal laaha Ghafoorun Shakoor

That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).

اَمْ یَقُوْلُوْنَ افْتَرٰی عَلَی اللّٰهِ كَذِبًا فَاِنْ یَّشَاِ اللّٰهُ یَخْتِمْ عَلٰی قَلْبِكَ وَیَمْحُ اللّٰهُ الْبَاطِلَ وَیُحِقُّ الْحَقَّ بِكَلِمٰتِهٖ اِنَّهٗ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ ۟

Am yaqooloonaf tara 'alal laahi kaziban fa-iny yasha' illaahu yakhtim 'alaa qalbik; wa yamhul laahul baatila wa yuhiqqul haqqa bi Kalimaatih; innahoo 'Aleemun bizaatis sudoor

What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.

وَهُوَ الَّذِیْ یَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهٖ وَیَعْفُوْا عَنِ السَّیِّاٰتِ وَیَعْلَمُ مَا تَفْعَلُوْنَ ۟

Wa Huwal lazee yaqbalut tawbata 'an 'ibaadihee wa ya'foo 'anis saiyiaati wa ya'lamu maa taf'aloon

He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.

وَیَسْتَجِیْبُ الَّذِیْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ وَیَزِیْدُهُمْ مِّنْ فَضْلِهٖ وَالْكٰفِرُوْنَ لَهُمْ عَذَابٌ شَدِیْدٌ ۟

Wa yastajeebul lazeena aamanoo wa 'amilu saalihaati wa yazeeduhum min fadlih; wal kaafiroona lahum 'azaabun shadeed

And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty.

وَلَوْ بَسَطَ اللّٰهُ الرِّزْقَ لِعِبَادِهٖ لَبَغَوْا فِی الْاَرْضِ وَلٰكِنْ یُّنَزِّلُ بِقَدَرٍ مَّا یَشَآءُ اِنَّهٗ بِعِبَادِهٖ خَبِیْرٌ بَصِیْرٌ ۟

Wa law basatal laahur rizqa li'ibaadihee labaghaw fil ardi wa laakiny yunazzilu biqadarim maa yashaaa'; innahoo bi'ibaadihee Khabeerun Baseer

If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.

وَهُوَ الَّذِیْ یُنَزِّلُ الْغَیْثَ مِنْ بَعْدِ مَا قَنَطُوْا وَیَنْشُرُ رَحْمَتَهٗ وَهُوَ الْوَلِیُّ الْحَمِیْدُ ۟

Wa Huwal lazee yunazzilul ghaisa min ba'di maa qanatoo wa yanshuru rahmatah; wa Huwal Waliyyul Hameed

He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise.

وَمِنْ اٰیٰتِهٖ خَلْقُ السَّمٰوٰتِ وَالْاَرْضِ وَمَا بَثَّ فِیْهِمَا مِنْ دَآبَّةٍ وَهُوَ عَلٰی جَمْعِهِمْ اِذَا یَشَآءُ قَدِیْرٌ 

Wa min Aayaatihee khalqus samaawaati wal ardi wa maa bassa feehimaa min daaabbah; wa Huwa 'alaa jam'ihim izaa yashaaa'u Qadeer

And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.

وَمَاۤ اَصَابَكُمْ مِّنْ مُّصِیْبَةٍ فَبِمَا كَسَبَتْ اَیْدِیْكُمْ وَیَعْفُوْا عَنْ كَثِیْرٍ ۟

Wa maaa asaabakum min museebatin fabimaa kasabat aydeekum wa ya'foo 'an kaseer

Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.

وَمَاۤ اَنْتُمْ بِمُعْجِزِیْنَ فِی الْاَرْضِ وَمَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِیٍّ وَّلَا نَصِیْرٍ ۟

Wa maaa antum bimu'jizeena fil ardi wa maa lakum min doonil laahi minw wa liyyinw wa laa naseer

Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.

وَمِنْ اٰیٰتِهِ الْجَوَارِ فِی الْبَحْرِ كَالْاَعْلَامِ ۟

Wa min Aayaatihil ja waarifil bahri kal a'laam

And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains.

اِنْ یَّشَاْ یُسْكِنِ الرِّیْحَ فَیَظْلَلْنَ رَوَاكِدَ عَلٰی ظَهْرِهٖ اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّكُلِّ صَبَّارٍ شَكُوْرٍ ۟

Iny yashaaa yuskinir reeha fa yazlalna rawaakida 'alaa zahrih; inna fee zaalika la Aayaatil likulli sabbaarin shakoor

If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.

اَوْ یُوْبِقْهُنَّ بِمَا كَسَبُوْا وَیَعْفُ عَنْ كَثِیْرٍ ۟

Aw yoobiqhunna bimaa kasaboo wa ya'fu 'an kaseer

Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.

وَّیَعْلَمَ الَّذِیْنَ یُجَادِلُوْنَ فِیْۤ اٰیٰتِنَا مَا لَهُمْ مِّنْ مَّحِیْصٍ ۟

Wa ya'lamal lazeena yujaadiloona feee Aayaatinaa maa lahum min mahees

But let those know, who dispute about Our Signs, that there is for them no way of escape.

فَمَاۤ اُوْتِیْتُمْ مِّنْ شَیْءٍ فَمَتَاعُ الْحَیٰوةِ الدُّنْیَا وَمَا عِنْدَ اللّٰهِ خَیْرٌ وَّاَبْقٰی لِلَّذِیْنَ اٰمَنُوْا وَعَلٰی رَبِّهِمْ یَتَوَكَّلُوْنَ ۟

Famaa ooteetum min shai'in famataa'ul hayaatid dunyaa wa maa 'indal laahi khairunw wa abqaa lillazeena aamanoo wa 'alaa Rabbihim yatawakkaloon

Whatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord;

وَالَّذِیْنَ یَجْتَنِبُوْنَ كَبٰٓىِٕرَ الْاِثْمِ وَالْفَوَاحِشَ وَاِذَا مَا غَضِبُوْا هُمْ یَغْفِرُوْنَ ۟

Wallazeena yajtaniboona kabaaa'iral ismi wal fawaahisha wa izaa maa ghadiboo hum yaghfiroon

Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;

وَالَّذِیْنَ اسْتَجَابُوْا لِرَبِّهِمْ وَاَقَامُوا الصَّلٰوةَ وَاَمْرُهُمْ شُوْرٰی بَیْنَهُمْ وَمِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ ۟

Wallazeenas tajaaboo li Rabbihim wa aqaamus Salaata wa amruhum shooraa bainahum wa mimmaa razaqnaahum yunfiqoon

Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;

وَالَّذِیْنَ اِذَاۤ اَصَابَهُمُ الْبَغْیُ هُمْ یَنْتَصِرُوْنَ ۟

Wallazeena izaa asaabahumul baghyu hum yantasiroon

And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.

وَجَزٰٓؤُا سَیِّئَةٍ سَیِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَاَصْلَحَ فَاَجْرُهٗ عَلَی اللّٰهِ اِنَّهٗ لَا یُحِبُّ الظّٰلِمِیْنَ ۟

Wa jazaaa'u saiyi'atin saiyi'atum misluha faman 'afaa wa aslaha fa ajruhoo 'alal laah; innahoo laa yuhibbuz zaalimeen

The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.

وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهٖ فَاُولٰٓىِٕكَ مَا عَلَیْهِمْ مِّنْ سَبِیْلٍ ۟

Wa lamanin tasara ba'da zulmihee fa ulaaa'ika maa 'alaihim min sabeel

But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.

اِنَّمَا السَّبِیْلُ عَلَی الَّذِیْنَ یَظْلِمُوْنَ النَّاسَ وَیَبْغُوْنَ فِی الْاَرْضِ بِغَیْرِ الْحَقِّ اُولٰٓىِٕكَ لَهُمْ عَذَابٌ اَلِیْمٌ ۟

Innamas sabeelu 'alal lazeena yazlimoonan naasa wa yabghoona fil ardi bighairil haqq; ulaaa'ika lahum 'azaabun aleem

The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.

وَلَمَنْ صَبَرَ وَغَفَرَ اِنَّ ذٰلِكَ لَمِنْ عَزْمِ الْاُمُوْرِ 

Wa laman sabara wa ghafara inna zaalika lamin 'azmil umoor

But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.

وَمَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ وَّلِیٍّ مِّنْ بَعْدِهٖ وَتَرَی الظّٰلِمِیْنَ لَمَّا رَاَوُا الْعَذَابَ یَقُوْلُوْنَ هَلْ اِلٰی مَرَدٍّ مِّنْ سَبِیْلٍ ۟

Wa mai yudli lillaahu famaa lahoo minw waliyyin min ba'dih; wa taraz zaalimeena lammaa ra awul 'azaaba yaqooloona hal ilaa maraddin min sabeel

For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"

وَتَرٰىهُمْ یُعْرَضُوْنَ عَلَیْهَا خٰشِعِیْنَ مِنَ الذُّلِّ یَنْظُرُوْنَ مِنْ طَرْفٍ خَفِیٍّ وَقَالَ الَّذِیْنَ اٰمَنُوْۤا اِنَّ الْخٰسِرِیْنَ الَّذِیْنَ خَسِرُوْۤا اَنْفُسَهُمْ وَاَهْلِیْهِمْ یَوْمَ الْقِیٰمَةِ اَلَاۤ اِنَّ الظّٰلِمِیْنَ فِیْ عَذَابٍ مُّقِیْمٍ ۟

Wa taraahum yu'radoona 'alaihaa khaashi'eena minazzulli yanzuroona min tarfin khafiyy; wa qaalal lazeena aamanooo innal khaasireenal lazeena khasirooo anfusahum wa ahleehim Yawmal Qiyaamah; alaaa innaz zaalimeena fee 'azaabin muqeem

And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!"

وَمَا كَانَ لَهُمْ مِّنْ اَوْلِیَآءَ یَنْصُرُوْنَهُمْ مِّنْ دُوْنِ اللّٰهِ وَمَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ سَبِیْلٍ ۟

Wa maa kaana lahum min awliyaaa'a yansuroonahum min doonil laah; wa mai yudlilil laahu famaa lahoo min sabeel

And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).

اِسْتَجِیْبُوْا لِرَبِّكُمْ مِّنْ قَبْلِ اَنْ یَّاْتِیَ یَوْمٌ لَّا مَرَدَّ لَهٗ مِنَ اللّٰهِ مَا لَكُمْ مِّنْ مَّلْجَاٍ یَّوْمَىِٕذٍ وَّمَا لَكُمْ مِّنْ نَّكِیْرٍ ۟

Istajeeboo li Rabbikum min qabli any yaatiya Yawmul laa maradda lahoo min Allah; maa lakum min malja' iny yawma'izinw wa maa lakum min nakeer

Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!

فَاِنْ اَعْرَضُوْا فَمَاۤ اَرْسَلْنٰكَ عَلَیْهِمْ حَفِیْظًا اِنْ عَلَیْكَ اِلَّا الْبَلٰغُ وَاِنَّاۤ اِذَاۤ اَذَقْنَا الْاِنْسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَاِنْ تُصِبْهُمْ سَیِّئَةٌ بِمَا قَدَّمَتْ اَیْدِیْهِمْ فَاِنَّ الْاِنْسَانَ كَفُوْرٌ ۟

Fa-in a'radoo famaaa arsalnaaka 'alaihim hafeezan in 'alaika illal balaagh; wa innaaa izaaa azaqnal insaana minnaa rahmatan fariha bihaa wa in tusibhum saiyi'atun bimaa qaddamat aydeehim fa innal insaana kafoor

If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!

لِلّٰهِ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ یَخْلُقُ مَا یَشَآءُ یَهَبُ لِمَنْ یَّشَآءُ اِنَاثًا وَّیَهَبُ لِمَنْ یَّشَآءُ الذُّكُوْرَ ۟

Lillaahi mulkus samaawaati wal ard; yakhluqu maa yashaaa'; yahabu limai yashaaa'u inaasanw wa yahabu limai yashaaa'uz zukoor

To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),

اَوْ یُزَوِّجُهُمْ ذُكْرَانًا وَّاِنَاثًا وَیَجْعَلُ مَنْ یَّشَآءُ عَقِیْمًا اِنَّهٗ عَلِیْمٌ قَدِیْرٌ ۟

Aw yuzawwijuhum zukraananw wa inaasanw wa yaj'alu mai yashaaa'u 'aqeemaa; innahoo 'Aleemun Qadeer

Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.

وَمَا كَانَ لِبَشَرٍ اَنْ یُّكَلِّمَهُ اللّٰهُ اِلَّا وَحْیًا اَوْ مِنْ وَّرَآئِ حِجَابٍ اَوْ یُرْسِلَ رَسُوْلًا فَیُوْحِیَ بِاِذْنِهٖ مَا یَشَآءُ اِنَّهٗ عَلِیٌّ حَكِیْمٌ ۟

Wa maa kaana libasharin any yukallimahul laahu illaa wahyan aw minw waraaa'i hijaabin aw yursila Rasoolan fa yoohiya bi iznihee maa yashaaa'; innahoo 'Aliyyun Hakeem

It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.

وَكَذٰلِكَ اَوْحَیْنَاۤ اِلَیْكَ رُوْحًا مِّنْ اَمْرِنَا مَا كُنْتَ تَدْرِیْ مَا الْكِتٰبُ وَلَا الْاِیْمَانُ وَلٰكِنْ جَعَلْنٰهُ نُوْرًا نَّهْدِیْ بِهٖ مَنْ نَّشَآءُ مِنْ عِبَادِنَا وَاِنَّكَ لَتَهْدِیْۤ اِلٰی صِرَاطٍ مُّسْتَقِیْمٍ ۟

Wa kazaalika awhainaaa ilaika roohan min amrinaa; maa kunta tadree mal Kitaabu wa lal eemaanu wa laakin ja'alnaahu nooran nahdee bihee man nashaaa'u min 'ibaadinaa; wa innaka latahdeee ilaaa Siraatin Mustaqeem

And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,-

صِرَاطِ اللّٰهِ الَّذِیْ لَهٗ مَا فِی السَّمٰوٰتِ وَمَا فِی الْاَرْضِ اَلَاۤ اِلَی اللّٰهِ تَصِیْرُ الْاُمُوْرُ 

Siraatil laahil lazee lahoo maa fis samaawaati wa maa fil ard; alaaa ilal laahi taseerul umoor

The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah!